Friday, August 3, 2007

Four Traditional Types Of Curriculum Theory

The body of literature that identifies itself as curriculum theory or is so obviously like self- confessed curriculum theory as to be clearly of the same genre is not overwhelmingly large. The first mention of the two terms curriculum and theory in the same phrase that I encountered was in Boyd Bode’s Modern Educational Theories (1927); he titles a section “theories of Curriculum Construction.” I did not find the phrase in Bobbitt, Charters, or Dewey. It does not appear in Caswell and Campbell’s monumental textbook (1935) nor in the accompanying book of readings. Ralph Tyler and Virgil Herrick organized a conference in 1947 with the theme “Toward Improved Curriculum Theory.” In the introduction to the published version of the papers Herrick reports that all assembled agreed that curriculum theory had shown lamentably little progress in the preceding twenty-five years.

The recent spate of self-confessed curriculum theory, since about 1960, has as antecedents, therefore, primarily a few classic documents later identified as curriculum theory. These amount to perhaps fifty books and twice as many articles. I use this body of work to define the boundaries of my initial survey of curriculum theory. Then, I supplemented this with other writing that seemed to me quite clearly to have the same purposes and form whether or not the authors had adopted the label curriculum theory.

I found I could distinguish in this body of work four types of curriculum theories. One type rationalizes curriculum programs. An early example of this type of theory is the plan W.T. Harris put forward after the Civil War. Historian Lawrence Cremin characterizes Harris as “the leading figure of (the) postwar generation of schoolmen” (1971, p. 207). As superintendent of the St. Louis school system, Harris proposed and implemented a plan that called for systemic instruction based upon textbooks which would ensure coverage of all the accumulated wisdom of mankind, both that having to do with nature and with man. Teachers would conduct recitations to ensure that students mastered the material. Student performance would also be monitored by system-wide written examinations which would objectively grade and classify students as they progressed through the system. Cremin comments that Harris’s plan was “unique in its time…. (for its) comprehensiveness, detail, and theoretical coherence” (p. 210). If the plan sounds familiar, it may be because Harris’s plan has been adopted as the prevailing pattern of schooling, displacing the oral pattern of instruction and recitation by each individual teacher without outside examinations and with no textbooks in the modern sense that Harris introduced.

This first type of curriculum theory proposed content, aims, and approaches to education – in short, it proposes a program. It describes the program in detail and justifies it by giving reasons why it would be good and should be adopted.

Curriculum theory as program rationalization is one of the oldest and most honored senses of the term. With hindsight, we can identify Plato’s Republic, the part of it that pertains to education, as this type of curriculum theory. The writings of the sophists, of the traditional luminaries of the Western educational tradition – Bacon, Erasmus, Locke, Pestalozzi, Herbart, Herbert Spencer, and so on- insofar as they address curriculum questions do so in this way. Among recent writers, prominent clear examples of this type of curriculum theory include Phillip Phenix, whose Realms of Meaning makes a case for a curriculum based upon the six modern disciplines of academic knowledge; Benjamin Bloom, whose mastery learning program aspires to bring all students to levels of academic achievement otherwise attainable only by the most gifted students; Jerome Bruner, whose ideas about the structure of knowledge and the importance of discovery in learning were so influential in the post-Sputnik reforms of science education; and Paolo Freire, whose program of literacy training for peasants is based upon a curriculum theory that emphasizes the importance of dialog and the development of critical consciousness. These are but a few prominent instances selected mainly for notoriety and to illustrate the variety of work within this type.

A second type of curriculum theory rationalizes procedures for curriculum construction or curriculum determination, rather than rationalizing the program itself. The first clear example of this type that I encountered was Franklin Bobbitt’s The Curriculum (1918), followed in 1924 by How to Make Curriculum, a title that might well stand as a label for the entire tradition. Bobbitt drew from scientific management (popularly called time-and-motion study) the idea that an ideal curriculum could be determined by studying the best performances of the most educated people and adopting these as standards for all people. This was exactly the procedure followed in the rationalization of occupations. If bricklaying were under study, for example, the bricklayer with the highest output of good quality work would be identified on the basis of records and observations of performance. He would then be studied in minute detail to discover how he accomplished his feats, and other workers would be trained to follow his method.

Since Bobbitt, a great many curriculum writers have developed step-by-step procedures for every aspect of curriculum planning, development, and evaluation. The most influential by far of these writers if Ralph Tyler, whose rationale poses the four now-classic questions he urges all curriculum developers to raise as a means of building curriculum programs:

· What purposes should the school seek to attain?

· How can learning experiences be selected to help attain these?

· How can learning experiences be organized for effective instruction?

· How can learning experiences be evaluated?

More detailed and specific step-by-step procedures have become prominent in certain circles within the curriculum field, notably those theorists interested in applying science and technology to curriculum work.

A third type of curriculum theory conceptualizes curricular phenomena. This type is more removed from the immediate task of curriculum making. It sets out to advise those who directly address curriculum problems on helpful ways of thinking about the work. John Dewey’s most influential writing on the curriculum takes this form. For example, in his essay, “The Child and the Curriculum” (1902), he sets out to resolve the apparently opposing curricular demands of the child’s nature and the accumulated wisdom of the culture. Children, ignorant of the culture and what it offers, may ignore or despise material they will later wish they had learned. The culture, oblivious to the needs and characteristics of the individual child, may be imposed upon the child in an arbitrary, authoritarian, and counterproductive way. Dewey, characteristically, treats these competing considerations as needing to be peacefully reconciled. From the culture we curriculum planners gain an inventory of what is available to be taught. From the child we learn when, how, ad where to attempt to teach which particular items from this inventory if we are to be most effective form the viewpoint of both the child and the culture. The essay contains not specific recommendations for either program or procedure. Rather, it presents a way of thinking about some matters likely to be important to anyone building a program.

A fourth type of curriculum theory, closely related to the third but importantly more scholarly, attempts to explain curricular phenomena. The dominant concern of the first three types is to improve the curriculum. The third type begins to distance itself from this aim in favor of seeking increased understanding. The fourth type frankly pursues understanding, leaving the application of the ideas to practice for others.

The most common variant of this type seeks explanations for curriculum change. What accounts for the transformation of the school brought about in the progressive era in the U.S.? How do we explain curricular fads and reform movements? What factors in the society influence curriculum change? Other variants seek to explain achievement test score differences between different populations receiving different programs. The concern is always to create scholarly or scientific accounts which relate the curriculum to other things, either as explicans or explicandum, as dependent variable or as independent variable. The theorist of this type has no program to rationalize, no procedure to put forward, and seeks to go beyond mere conceptualization. Ong (1971) has developed some fascinating explanations of the disappearance of rhetoric as a school subject in the eighteenth century. Since the renaissance, rhetoric had been the dominant school subject. It declined, says Ong, because it was essentially oriented to the demands of an oral culture, one in which those in power argued face-to-face and therefore had need for the skills rhetoric supported. With the invention and spread of print, written expression became much more important, and many of the demands formerly made upon speakers to remember verbatim, to organize thought on the spur of the moment, were no longer essential. More generally, Ong maintains that the content of schooling interacts with the forms of expression dominant in the culture. Ong does not seek to revive rhetoric nor to make curriculum changes lead cultural changes, but merely to comprehend the relationships involved.